Today is a dual commemoration. If you visit a temple today, you will see flowers decorating both the various icons of the Virgin Mary and icons of the Cross. The Annunciation is a fixed feast, and the Veneration of the Cross is a movable feast that always falls on the third Sunday of Great Lent.
March 25th in the Julian calendar (April 7 in the modern Gregorian calendar) is a fixed feast celebrating the Annunciation to the Ghvtismshobeli. It falls nine months before Shobas (Christmas), indicating that while the Incarnation of Christ was miraculous, the remainder of the pregnancy was in line with normal human conditions.
According to Church tradition, the Virgin Mary had spent much of her youth serving as a Temple attendant; her parents Saints Joachim and Anna were so grateful to God at having been granted a child so late in their lives that they dedicated her to serving God in this manner. Soon after returning home from the Temple, she was visited by the Angel Gabriel. The Annunciation and resulting conversation between teenage girl and mighty angel is recorded in the Gospel of Luke, Chapter 1:
35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The Kontakion for today is one of many robust and seemingly martial hymns to the Virgin Mary. Given the humility and instantaneous obedience to God that Mary demonstrates upon receiving this momentous news, it may seem slightly incongruous, but it marks a turning point in the life of Mary from an innocent girl with few committments, to the human being with the fate of all humanity in her hands, a figure of strength and authority.
“O Victorious Leader of Triumphant Hosts!
We, your servants, delivered from evil, sing our grateful thanks to you, O Theotokos!
As you possess invincible might, set us free from every calamity
So that we may sing: Rejoice, O unwedded Bride!”
The third Sunday in Great Lent is always commemorated as the Sunday of the Holy Cross. The veneration of a wooden object, an instrument of torture, is seen as odd by outsiders and spurned by most Protestant sects, but this is an ancient tradition. After three weeks of fasting, it is tempting to believe we are making spiritual progress through our own efforts alone. This Sunday starkly reminds us that spiritual progress is only made possible through the voluntary submission to torture and death by the Son of God, and it is through Christ that we may move closer to God. Father Alexis Trader of Mount Athos explains this issue much better than I can here .
The hymns associated with the Sunday of the Holy Cross are likewise joyous and robust in character.
” Now the flaming sword no longer guards the gates of Eden;
It has mysteriously been quenched by the wood of the Cross!
The sting of death and the victory of hell have been vanquished;
For You, O my Savior, have come and cried to those in hell:“Enter again into paradise.””