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As we have mentioned before, there is evidence that the Apostle Matthias was martyred in Colchis  (the ancient name for Georgia’s Black Sea regions) and buried in Gonio, near Batumi. Today is his feast day.

The elevation of Matthias from the Seventy to the Twelve Apostles is interesting, as it is one of the first written accounts of Apostolic Succession,. Saint Luke’s account of events in the Acts of the Apostles is;

“In those days Peter stood up among the believers (a group numbering about a hundred and twenty) and said, “Brothers, the Scripture had to be fulfilled which the Holy Spirit spoke long ago through the mouth of David concerning Judas, who served as guide for those who arrested Jesus— he was one of our number and shared in this ministry.” (With the reward he got for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.) “For,” said Peter, “it is written in the book of Psalms, ” ‘May his place be deserted; let there be no one to dwell in it,’ and, ” ‘May another take his place of leadership.’ Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus went in and out among us, beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.” So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen to take over this apostolic ministry, which Judas left to go where he belongs.” Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.” Acts 1:15-26

The Nicene Creed, developed in 325 at the First Ecumenical Council, describes the Church as being “One, Holy, Catholic and Apostolic”. Given that the Twelve Apostles all reposed almost two millennia ago, for outsiders this description may seem odd. Orthodox Christians believe in Apostolic Succession; tracing a direct line of apostolic ordination, Orthodox doctrine, and full communion of Orthodox jurisdictions from the Twelve Apostles to the current Episcopacy of the Orthodox Church. All three elements are integral to apostolic succession. It is through apostolic succession that the Church is the direct spiritual successor to the original body of believers in Christ as the Son of God, composed of the Apostles. This succession manifests itself through the unbroken succession of its bishops back to the Apostles.

Ordination of a bishop requires the presence of three other bishops. It is not mandatory that the candidate already be ordained as a priest or deacon, but in most jurisdictions that is the norm.

Elections of Patriarchs vary somewhat from jurisdiction to jurisdiction, but it is generally performed by secret ballot. The repose of a Patriarch generally triggers the appointment of a caretaker Patriarch who organises elections as soon as possible. Each Patriarchate has its own statutes governing such elections, which may take into account dioceses abroad as well as consultation with the laity. National governments are often tempted to interfere with this process, which is generally quite vigorously resisted.

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