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Saint David of Gareja (Tsminda Daviti Garejeli) is one of Georgia’s favourite saints and associated with the complex of monasteries in Georgia’s rugged southern Kvemo Kartli badlands. My favourite part of the country….

 

Saint David was one of Georgia’s Thirteen Assyrian Fathers, of whom we have written before regarding Saint Joseph of Aleverdi in Kakheti. Settling in Georgia from Mesopotamia in the 6th Century, they were responsible for the development of monasticism in Iberia after its official conversion to Christianity, but while Persian Zoroastrianism and native animism were still widely practiced in Georgia. In icons, he is widely pictured in the company of deer, with whom he shared the wilderness in his early years. Today is his Saint’s Day.

david icon deer

Saint David of Gareji was Syrian by birth. The future ascetic became a disciple of Saint John of Zedazeni and journeyed with him to Georgia. Saint David and his spiritual son Lucian settled on a mountain above Tbilisi, the capital of Kartli.

At that time Kartli was constantly under threat of the Persian fire-worshippers. Saint David would spend entire days in prayer, beseeching the Lord for forgiveness of the sins of those who dwelt in the city. When he was finished praying for the day, he would stand on the mountain and bless the whole city. Once a week Saints David and Lucian would go down into the city to preach. A church dedicated to Saint David was later built on the mountain where he laboured.

Saint David’s authority and popularity alarmed the fire-worshippers, and they accused him of adultery, in an attempt to discredit him in the eyes of the people. As a “witness” they summoned a certain expectant prostitute, who accused him of being the child’s father. Hoping in God, the holy father touched his staff to the prostitute’s womb and ordered the unborn child to declare the truth. From out of the womb the infant uttered the name of his true father.

Outraged at this slander, the bystanders savagely stoned the woman to death. Saint David pleaded with them to stop, but he was unable to placate the furious crowd. Deeply disturbed by these events, Saint David departed the region with his disciple Lucian.  The holy fathers settled in a small cave in the wilderness and began to spend all their time in prayer. They ate nothing but herbs and the bark of trees. When the herbs withered from the summer heat, the Lord sent them deer. Lucian milked them and brought the milk to Saint David, and when the elder made the sign of the Cross over the milk it was miraculously transformed into cheese.

Shaken by the holy father’s miracle, Lucian told him, “Even if my body rots and wastes away from hunger and thirst, I will not permit myself to fret over the things of this temporal life.”

The fathers kept a strict fast on Wednesdays and Fridays—they ate nothing, and even the deer did not come to them on those days.

A frightful serpent inhabited a cave not far from where they lived and attacked all the animals around it. But at Saint David’s command the serpent deserted that place.

Once local hunters were tracking the fathers’ deer, and they caught sight of Lucian milking them as they stood there quietly, as though they were sheep. The hunters paid great respect to Saint David and, having returned to their homes, reported what they had seen.

Soon the Gareji wilderness filled with people who longed to draw nearer to Christ. A monastery was founded there, and for centuries it stood fast as a center and cornerstone of faith and learning in Georgia.

After some time Saint David set off on a pilgrimage to Jerusalem. He entrusted Lucian to fulfil his responsibilities at the monastery and took some of the other brothers with him. When the pilgrims were approaching the place called the “Ridge of Grace,” from which the holy city of Jerusalem becomes visible, Saint David fell to his knees and glorified God with tears. Judging himself unworthy to follow in the footsteps of Jesus Christ, he was satisfied to gaze upon the city from afar.

Then he stood at the city gates and prayed fervently while his companions entered the Holy City and venerated the holy places. Returning, Saint David took with him three stones from the “Ridge of Grace.” That night an angel appeared to the patriarch of Jerusalem and informed him that a certain pious man named David, who was visiting from afar, had taken with him all the holiness of Jerusalem.

The angel proceeded to tell him that the venerable one had marched through the city of Nablus, clothed in tatters and bearing on his shoulders an old sack in which he carried the three holy stones. The patriarch sent messengers after the stranger with a request that he return two of the stones and take only one for himself. St. David returned the two stones, but he declined the patriarch’s invitation to visit him. He took the third stone back with him to the monastery, and to this day it has been full of the grace of miraculous healing.

After Saint David brought the miraculous stone from Jerusalem, the number of brothers at the monastery doubled. The venerable father ministered to all of them and encouraged them. He also visited the cells of the elder hermits to offer his solace. In accordance with his will, a monastery in the name of Saint John the Baptist was founded in the place called “Mravalmta” (the Rolling Mountains).

The Lord God informed Saint David of his imminent departure to the Kingdom of Heaven. Then he gathered the fathers of the wilderness and instructed them for the last time not to fall into confusion, but to be firm and ceaselessly entreat the Lord for the salvation of their souls.

He received Holy Communion, lifted up his hands to the Lord, and gave up his spirit.

St. David’s holy relics have worked many miracles: approaching them, those blind from birth have received their sight. To this day, believers have been healed of every spiritual and bodily affliction at his grave.

From “Lives of the Georgian Saints” by Archpriest Zacharaiah Machitadze, Saint Hermans Press.

 

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