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Today marks the commemoration of the Glorious Conception of the Virgin Mary, to the pious Saint Anna and Saint Joachim.

As the Gospels tell us, Saints Joachim and Anna were devout and upright people but had been afflicted with infertility. In ancient Israel, childlessness was seen as a curse and even a sign of punishment by God for sin. Saints Joachim and Anna were mocked and ostracised for their barrenness, even being turned away from the Temple in Jerusalem by the High Priest and their offerings being refused. Despite their grief and humiliation, the middle-aged couple continued to pray for a child and to live honourably and devoutly. Saint Anna was amazed when an angel appeared to her and announced “You will conceive and give birth to the Most Blessed Daughter, before whom all with knees to the ground will bless and who will be the salvation of the world; her name will be Mary”.

The Church of Rome in 1854 developed a new dogma regarding the Conception of the Virgin Mary, that stipulated that not only was Christ born of a virgin, but so also was the Mother of God born of a virgin, Saint Anna. The Orthodox Church has never accepted this dogma, and Ecumenical Patriarch Bartholomew 1 concisely refutes this here ; thanks to John Sanidopoulos for the link.

Icons of the Glorious Conception very frankly refute the idea of an Immaculate Conception; they show Saints Joachim and Anna embracing in front of a bed, conveying the idea that the Virgin Mary was conceived of a normal sexual union, albeit with the assistance of a miracle given their advanced age. More detail on the symbolism of these icons is given here.

As the Virgin Mary is the patron and protector of Georgia, this feast is a significant one for the Georgian Church.

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